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Gender stereotyping degrades women

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2002: Volume 12

  • May

    Volume 12 numbers 2 & 3 (October 2002)
    US church leaders oppose war on Iraq

    Reformed youth debate war

    Oikocredit
    It pays to invest in people and their development

    Mission in unity
    Why look at theological education?

    Covenanting for justice
    The cantonal church of Berne confers on globalization

    Western European churches should oppose neoliberalism

    God or mammon?

    From the desk of the general secretary
    Come over and help

    Strengthening women's leadership in development

    In memory: Rowena Réamonn, 1951-2002

    Gender stereotyping degrades women

    Take new steps to deepen communion, Lutheran-Reformed group says

    European member churches meet in Oradea

    Indonesia
    A new horizon of multireligious commitment to peace for all

    Beautiful, friendly, terrible, hopeful

    The courage and compassion of the caring women of Indonesia

    A Buddhist reflection on the interfaith consultation

    I am thankful to have been there

    AIPRAL
    That they may have life in fullness

    HIV/Aids
    African religious leaders to act on children and HIV/Aids

    A letter to the children

    HIV/Aids is spreading, treatment is not

    Zambian churches reflect on woship in the context of HIV/Aids

    Newsround

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    Evangeline Anderson-Rajkumar"Imagine a man riding pillion on a motorbike while his wife straddles the front seat... Imagine the man carrying the empty basket as he shops with his wife."

    These were the words of the facilitator, Evangeline Anderson-Rajkumar, during the opening session of the regional workshop for gender awareness and leadership development in South Asia in June this year. As participants assigned characteristics like "weak" and "domineering" to men and to women, an animated discussion began about gender role stereotyping that compels us to ascribe differing values to the sexes, transforming objects like a "basket" or "briefcase" into culturally loaded images. The result: a lower status for women in Asian societies.

    Gender inequality permeates all aspects of life: the home, the workplace, and even the church. The participants critically examined the power structures of their churches in order to understand the many ways in which women are excluded from assuming leadership roles. Although some churches have constitutional guarantees that include women, they are often reluctant to participate. The participants acknowledged that cultural constraints and norms must be understood and addressed by the church if gender justice is to be achieved.

    As pointed out by the facilitator, violence against women is the most insidious outcome of gender inequality. It was an uncomfortable social reality that had to be confronted. Whether it is women who are raped, wives who are beaten or "Eve teasing" and sexual harassment in the workplace, one in every three women have faced some form of violence. Asian cultural norms often compel us to dismiss it as a woman's fate. The participants discussed how a proactive response from the church is imperative if we are to restore the human dignity intended by God for both men and women.

    Due to the tumultuous political situation in South Asia, there were many cancellations and postponements before the workshop - the seventh to be organized by the department of partnership of women and men - could take place. The venue was changed from Sri Lanka to India and finally to Bangkok, Thailand, where it was hosted by the Church of Christ in Thailand.

    Bishop S VasanthakumarDr Anderson-Rajkumar, from United Theological College in Bangalore, India, served as facilitator. The department was represented by its secretary, Patricia Sheerattan-Bisnauth, and Bishop S Vasanthakumar of the Church of South India.

    When the eleven participants from Bangladesh, India, Malaysia, Pakistan, Sri Lanka and Thailand finally met in Bangkok, they bonded in more ways than one. At the special communion service to close the workshop, each participant wrote down an obstacle and burnt it as an indication of their determination to overcome it. Candles were then lit - symbols of promises that the "light" ignited at the workshop would now be carried to our individual churches in the hope of achieving an equitable partnership between women and men.

    Asha Abeyasekera-Van Dort

     

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