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Ugandan women to act on sexual abuse

Update

2002: Volume 12

  • October

    Volume 12 number 1 (May 2002)
    Sharon chooses death

    Nyomi calls for peace

    A war against hope

    Land for peace

    End the illegal occupation of Palestine

    From the desk of the general secretary
    The resurrection and the life

    Alliance churches respond to the Accra theme

    And justice for women

    Ugandan women to act on sexual abuse

    Women enrich the life of the church

    "The market must not define the life projects of our churches"

    The Reformed family goes electronic

    The Georges Lombard Prize 2003
    Salvation, solidarity and Christian mission

    African Christians talk together

    Anchored in God's love

    Reformed, Disciples to renew their partnership

    United we differ

    Finally Yueh-Wen Lu

    Newsround

  • News and communication
    Who we are
    Accra 2004
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    Where we come from
    What we do
    Theology
    Cooperation and witness
    Women and men
    Covenanting for justice
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    "Almost all forms of abuse happen when the perpetrator has power over the victim, be it as pastor over a church member, teacher over student, father over daughter, or boss over employee. That is why it is so difficult to stop it. Fear plays a big role."

    Uganda, Christmas 2001. Something is very wrong when schoolgirls going home for the holidays worry that, in the very community where they should be safe and protected, they may be raped or rented out as prostitutes. For too many children and young girls, poverty, alcohol abuse and other factors turned the Christmas vacation into a nightmare.

    Uganda women at workshopLeading the workshop

    Sexual abuse is all too common in Uganda, as in many other societies. At a workshop for Reformed women held in Kampala at the beginning of March, Helen Wamala of the Kampala Evangelical Free Church explained why.

    Many of us, she said, are products of a society where women are seen not as partners but as subordinate beings, there for the benefit of the men. Changes in society and the extended family mean less social control and community support than before. Patterns of behaviour from the Idi Amin dictatorship (1971-1979), during which disappearances, murders, rape and defilement were the order of the day, are still considered normal by some today, even though the government has taken measures to stamp them out.

    All of this is compounded by the scourge of HIV/Aids. Thousands of children, left without parents or guardians to look after them, are easy targets on the streets. Widows and single mothers are completely overwhelmed by the number of children for whom they are now responsible (most look after some orphans as well) and in desperation turn to prostitution in order to feed them.

    The seven churches
    Presbyterian Church in Uganda (1979)
    Evangelical Free Church in Uganda (1986)
    Evangelical Presbyterian Church in Uganda (1986)
    Reformed Presbyterian Church in Uganda (1990)
    Christian Reformed Church in East Africa (1992)
    Reformed Baptist Church in Uganda (1998)
    Presbyterian Church of East Africa in Uganda (1962)

    Thirty women, representing six of the seven Reformed churches in Uganda, shared their stories in the workshop. They recognized that, in the church no less than in society as a whole, women play a key role in change. As part of the wider mission in unity efforts of the seven churches, they decided to start the movement, Reformed Women in Unity (RWU). This will run one of the joint mission action programmes identified by the churches, community conscientization in the two key areas of HIV/Aids and sexual harassment and abuse.

    The workshop ended with the nomination of a steering group to coordinate the joint work, followed by an act of commitment in which participants pledged to support one another as they go back to their local communities and get to work.

    Jet den Hollander

    During its second mission in unity conference (February 25-28), the Reformed family in Uganda committed itself to joint action in four priority areas:

    1. An annual summer school in theological and leadership development
    2. Community conscientization in two key areas: HIV/Aids and sexual abuse
    3. Development work
    4. Evangelism, church planting and renewal

     

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