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Semper Reformanda |
Introduction |
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We are confronted with one global economy that seems to be capable of eliminating and absorbing any competing force. The third world has been subdued by this formidable power. Economically speaking, countries of the former socialist orbit have been conquered in a similar way, although I do not wish to minimize other factors such as political oppression and disregard for popular feelings. An alternative economic system no longer exists. Every effort is geared to the market economy, which has been almost a magic formula. The freewheeling, self-regulating and market-oriented system is supposed to remedy all deficiencies of the past. The Warc executive committee identified the issue of Christian faith and economic justice as an important issue to be studied. We wish to help each other to see more clearly our responsibility in the field of economics. In this volume of Reformed World, we pursue this discussion in the perspective of Christian faith. A paper by Prof Harry de Lange was circulated to a number of friends for their reactions. This is just the first collection of articles in response to that solicitation. We regret the absence of women's contributions and more voices from the third world. However, we will seek broader participation as the project progresses. It is increasingly apparent that the problem of economics is not just a technical problem for experts but is above all a moral and spiritual issue. The world is longing for a system that would be both participatory and socially just; a system with a functioning economy that would be at the same time sensitive to ecological consequences. Yet we continue to live in a world that is largely dominated by profit-making, egotism and greed. Our planet earth cannot bear limitless economic growth and expansion. Aggressive greed is becoming a threat to present and future generations. No wonder prophetic voices are calling for status confessionis in the church universal. We must deal with the issue of economic justice. Through our indifference and complicity, the integrity of our faith is in jeopardy. Milan Opocensky
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