1960-2003
Called to witness to the gospel today
Catholicity
Christian fundamentalism today
Ethnicity and nationalism
Globalization and church structures
Gospel and cultures
Islam in Asia and in Africa
The mission of Reformed churches today
Ordination and ministry in the Reformed tradition
Ordination of women and emerging ecclesiologies
Theological basis of human rights
Who are we called to be?
The department of theology was created in 1959, as a department of the then World Presbyterian Alliance. Its main responsibilities are to strengthen theological sharing among member churches, to represent Reformed opinion in international dialogues and to facilitate cooperation in Reformed theological education. Research work on the Reformed tradition with special reference to its contemporary significance underlies the implementation of such mandates. Research happens through special studies undertaken in connection with general council themes or theological topics identified by member churches or by the department itself. In what follows you will find information about some of these studies.
Called to witness to the gospel today
In 1980 the executive committee received a memorandum prepared by Lukas Vischer on behalf of the Federation of Swiss Protestant Churches. The memorandum requested the Alliance to work out a position paper on "certain distinctive theological issues which challenge the life and witness of the Reformed..." to be presented to the 1982 general council. The executive committee called an international consultation in August 1982 to draft that paper. A special committee on Reformed Witness Today met during the 1982 general council and reshaped the original draft in the light of ongoing debates. The general council received the document and instructed that it be sent to all member churches for reactions and responses.
The document recognized the "manifold ways in which the Spirit is at work in our midst", eg opening new doors, helping churches to discover in new ways the challenge and relevance of the gospel and helping churches and individual Christians to bear steadfast witness in situations of injustice, repression and persecution. At the same time, it identified three major challenges: "the gospel of Jesus Christ himself", "the promising and threatening developments of the contemporary world" and "the encounter with other churches in the ecumenical movement". The response to these challenges required a common effort of reflection and action. The document intended to be an invitation to such a common effort. It dealt with four themes:
- The central affirmation: Jesus Christ - Lord and saviour;
- Rethinking the Reformed heritage;
- Communion in Christ - a sign of Christ's presence in the world;
- Witness in a threatened and divided world.
This study, under the coordination of CS Song until 1986, became the central activity of the Alliance between Ottawa 1982 and Seoul 1989. The study text Called to Witness to the Gospel Today was published as the first volume of the series "Studies from the World Alliance of Reformed Churches". It was translated in several languages. Regional consultations related to the study were held in Africa, Latin America, Asia and Europe. The final findings of the study were presented in Section I "Towards a Common Testimony of Faith" of the 1989 Seoul general council.
Warc and John Knox Centre texts related to this study
Reformed Witness Today - A Collection of Confessions and Statements of Faith Issued by Reformed Churches, ed Lukas Vischer (Bern: Evangelische Arbeitsstelle Oekumene Schweiz, 1982), 468p. (Texts of confessions and statements from union negotiations from the following countries: Madagascar, South Africa, Indonesia, Japan, Korea, Taiwan, Great Britain, Cuba, Canada, U.S.A., Ghana, Zambia, India, Sri Lanka, Australia, New Zealand and Belgium.)
Confessions and Confessing in the Reformed Tradition Today (Geneva: Warc, 1983), 24p.
Called To Witness to the Gospel Today (Geneva: Warc, 1983), 52p. (study text)
"A Covenant for Peace and Justice" - a statement of the executive committee of the World Alliance of Reformed Churches, Kappel 1983. Executive committee minutes 1983, pp.42-46.
Testimonies of Faith - Letters and Poems from prison in Taiwan (Geneva: Warc, 1984), 96p.
"Called to Witness to the Gospel Today - Cairo Consultation - 1984", Reformed World 38/2, June 1984. (Texts by Allan Boesak, Ansley Coe Throckmorton, Lukas Vischer, Peter D Latuihamallo, Grégoire Ambadiang de Mendeng, NK Dzobo and CS Song.)
"Called to Witness to the Gospel Today: Two Responses from Korea", Reformed World 39/4, December 1986. (Texts by David Kwang-sun Suh and Keun-won Park.)
Towards a Common Testimony - Confessing the Faith Today (Geneva: John Knox Centre, 1989. 299p. (Part I: Confessing Today; Part II: Confessions and Confessing in the Reformed Tradition; Part III: Reflexions on Confessing Today - Contributors include: JD Douglas, AIC Heron, AFP Sell, CS Song, L Vischer and D Willis).
Covenanting for Peace and Justice - Reflections by Warc church leaders (Geneva: Warc, 1989), 109p. (Texts by Choan-Seng Song, Walter Brueggemann, Lukas Vischer, Saindi Chiphangwi, José Belo Chipenda, David M Gill, Károly Tóth, Joachim Guhrt, Douglas John Hall and Lars Lindberg).
"Towards a Common Testimony of Faith", Seoul 1989 - Proceedings of the 22nd general council, ed E Perret (Geneva: Warc, 1990), pp.171-178.
"Response to "Called to Witness to the Gospel Today' - by a team of theologians and laypersons from Taiwan". Reformed World, 41(1), March 1990, p.23-32.
Catholicity
In 1960, the executive committee of the World Presbyterian Alliance requested the department of theology to undertake a study on "catholicity as it might be understood by Reformed churches". The catholicity study was among the early major researches undertaken by the department of theology under the inspiration of Lewis S Mudge, its first executive secretary. Mudge published in the bulletin of the department of theology two articles that were "deliberately written to be provocative". Responses by Jacques de Senarclens, Thomas F Torrance, John Macquarrie, Markus Barth and others were published in the 1961 summer issue of the bulletin. Hendrik Berkhof presented a paper on "The Catholicity of the Church" (1.The History and Present Meaning of the Idea; 2. Pleroma in the Letters to the Ephesians and Colossians; 3. Theological Consequences for the Concept of Catholicity; 4. A Few Ecumenical Consequences) to the 1961 summer meeting of the Alliance's European theological committee. As a result, the European area council produced seven theses on the meaning of catholicity for Reformed churches. The North American area council as well as Dutch theologians also joined the debate. Together with a series of essays by H Berkhof - De Katholiciteit der Kerk (Nijkerk: The Netherlands, 1962); German translation, 1964 - Lewis S Mudge's book One Church: Catholic and Reformed - Toward a theology for ecumenical decision (London: Lutterworth, 1963), 96p. grew out of that study and raised questions later assigned to the consideration of the 19th general council (Frankfurt 1964). In connection with the study of catholicity, the 19th general council requested the department of theology "to consider the question of oversight (Greek episkopé) in the church, with particular reference to union negotiations". The Alliance European theological commission was requested to take up this assignment. Its chairman, JKS Reid, presented a report on the theme to the uniting general council (Nairobi 1970).
Warc texts related to this study
Lewis S Mudge, "Catholicity Study Prompts Reflection on Reformed Tasks in Ecumenical Movement", Bulletin 1/3, December 1960, pp.6-9; Bulletin, 1/4, February 1961, pp.9-12.
"Some Reformed Churchmen Speak their Minds: Letters to the Editor on Catholicity", Bulletin 2/1, Summer 1961. 16p.
"The Catholicity of the Church - Dutch Theologians in Debate", Bulletin 6/1, Autumn 1965, pp.1-9.
"Catholicity as It Might be Understood by Reformed Churches" (department of theology working paper), August 1961. 33p. Structure: I. The Ecumenical Movement and the Problem of Catholicity (The Ecumenical Movement Comes of Age; A New Look at the "Great New Fact"; The Question of Catholicity) - II. Christology and Ecumenical Theologizing (The Programme of Ecumenical Study; The Christological Method; Christological Analysis and the New Humanity in Christ) - III. The History of Christian Thought: Two Points of Viewing (Tradition and Church History; Church History and Justification; Holy History and Holy Spirit) - IV. The Practical Business of Union (The Problem of World Confessional Alignments; Union Negotiations as They Now Stand; Some Axioms for Union Negotiations).
"Report on the Study of Episkope". Nairobi 1970 - Proceedings of the uniting general council (Geneva: Warc, 1970), pp.184-195.
Christian fundamentalism today
The consultation on Christian fundamentalism today was planned and carried out jointly by the World Alliance, the Lutheran World Federation and the pontifical council for promoting Christian unity of the Roman Catholic Church. It was held in Mülheim, Germany, in 1993 and gathered together 24 participants from 12 countries. According to a preparatory document, the consultation intended "to analyse and discuss the phenomena of fundamentalism. The primary focus will be Christian fundamentalism. The consultation will assess the impact of Christian fundamentalism within Christian world communions and their ecumenical relations".
Warc text related to this study
Christian Fundamentalism Today, Studies from the World Alliance of Reformed Churches no.26, ed HS Wilson (Geneva: Warc, 1994), 108p. ISBN: 92-9075-015-4. Contents: Fundamentalism: The Indian Experience (George Matthew); Fundamentalists, Protestant and Catholic: An Ecumenical Challenge? (Thomas F Stransky); A Mainline Protestant Perspective (Kirsten Nielsen); Fundamentalism, Churches, Church Relations: A Roman Catholic Perspective (Remi E Hoeckman); A Conservative Evangelical Perspective (Heinrich Schäfer); An Interpretative Lutheran Reflection (Kirsten Nielsen); An Interpretative Reformed Perspective (Malachie Munyaneza); An Interpretative Roman Catholic Reflection (Teresa Gonçalves).
Ethnicity and nationalism
In response to the historical changes that took place in Europe in 1989, the department of theology organized two consultations. The first one was held at Pensier, Switzerland in 1990. Its theme was Christian community in a changing society. It dealt with the meaning of those "sudden and drastic changes in societies around the globe" and tried to discern the challenges that the new historical situation presented to the witness and service of the churches. The second consultation, held also under the impact of the ethnic crises in Bosnia and Rwanda, took place in Colombo, Sri Lanka, in 1994. Organized in cooperation with the World Council of Churches and the Lutheran World Federation, the meeting focused on one of the main characteristics of the post-cold-war era, namely the resurgence of the question of ethnicity and nationalism related to, among other factors, the reorganization of nation-states. The Alliance, wrote Henry Wilson, then executive secretary of the department of theology, attempted in that consultation "to engage its member churches in evaluating the emerging social and political forces". According to Théo Tschuy, the Colombo meeting "called on the churches to reassess their history critically and to evaluate their own involvement and their inadvertent support for nationalism and ethnocentric ambitions". The following papers presented to the consultation were published in The Ecumenical Review: "Understanding Ethnicity and Nationalism" (by Jayadeva Uyangoda), "A Vision of Embrace - Theological Perspectives on Cultural Identity and Conflict" (by Miroslav Volf); "Ethnicity and Nationalism in Sudan" (by James Mabor Gatkuoth) and "Hungarian Minorities in Europe: A Case Study" (by Robert J Pátkai.
Warc and WCC texts related to this study
Christian Community in a Changing Society, Studies from the World Alliance of Reformed Churches no.24, ed HS Wilson (Geneva: Warc, 1991), 92p. ISBN: 92-9075-012-X. Main Contributions: Biblical Views on "Church-State" Relations and their Influence on Existing Political Ideologies (Norman K Gottwald), A Historical Survey of Reformed Views on the Relationship between Church and State (Eberhard Busch), "'Foedus' and "Vocatio': The Reformed Orientation Towards Political Life" (Mario Miegge); Case studies on Church-State relations: German Democratic Republic (Johannes Langhoff), Czechoslovakia (Pavel Ruml), Northern Ireland (Daphne Gilmour), Lebanon (George Sabra), South Africa (Douglas Bax), South Korea (Chung-Hyun Ro).
The Ecumenical Review, 47/2, April 1995, pp.189-224.
"Ethnicity and Nationalism: A Challenge to the Churches". The Ecumenical Review 47/2, April 1995, pp.225-231."Ethnicity and Nationalism: A Challenge to the Churches", with an introduction by Henry Wilson. Reformed World 45/3, September 1995, pp.113-124. "Ethnicity and Nationalism: A Challenge to the Churches", in Théo Tschy, Ethnic Conflict and Religion (Geneva: WCC, 1997), pp.150-156, ISBN: 2-8254-1190-6.
Globalization and church structures
The Lutheran World Federation and the World Alliance of Reformed Churches are holding a study on the challenges that the new cultural situations shaped by economic globalization raise to the way the Reformation churches organize themselves to witness to the Christian gospel today. The preparatory meeting took place in Geneva, February 20-25 2001. Lutheran and Reformed participants submitted short papers on the theme, discussed and agreed on the general content and methodology of the consultation to be held in Tutzing, Germany, February 3-7 2002. The 2002 meeting dealt with the issue of the Protestant heritage in the horizon of the changing faces of Christianity and religion as a whole today with particular attention to church institutions. It discussed case studies of Reformation churches from different parts of the world that are or have just gone through restructuring processes. It then dealt with such issues as gospel and church structures and the future of Reformation churches in the ecumenical movement. A selection of contributions to this joint study will be published in 2003.
Gospel and cultures
The regional conference on called to witness to the gospel today held in Cairo, Egypt, in 1984, referred to culture as one of the urgent reasons that "compels us now to engage in theological effort and credible witness". In response to the "urgent need... to develop theological understanding of cultures based on actual experiences in specific cultural contexts", the department of theology organized a consultation on theological explorations into cultures. It took place in Bali, Indonesia, from March 25-29 1985. Of 26 participants, 23 represented 16 (out of 27) member churches of the Alliance in Indonesia. Papers presented dealt with the following themes: "An Approach to other Cultures - The Case of the Church in Bali"; "African Ancestor Cult: A Theological Appraisal"; "A Christian Reflection on Beauty in the Japanese Cultural Context"; "Experiments of Inculturation in the Toraja Church"; "Indigenous and Reformed - The Meeting between Christianity and Pre-Literary Religions and Islam on an Eastern Indonesian Island".
In 1993, on the recommendation of the department of theology, the executive committee decided to undertake a study on gospel and cultures in close cooperation with the World Council of Churches. The findings of this study would be fed into the WCC world conference on mission (held in Salvador da Bahia, Brazil in 1996) as well as into the 23rd general council (Debrecen 1997). After an exploratory meeting held in Auburndale, USA, in 1994, and a study involving "individuals, congregations, small groups, theological faculties and institutions" in different regions of the world, a major conference took place in Tana Toraja, Sulawesi, Indonesia, in 1996. Participants from 23 countries attended the meeting.
The gospel and cultures study had four main foci
- authentic witness within each culture (mission)
- local congregations in pluralistic societies (education)
- empowerment of identities in community by the gospel (liberation)
- one gospel - many expressions (cross-cultural sharing)
Warc texts related to this study
"Theological Explorations into Cultures (Bali consultation I)", Reformed World 38/6, June 1985.
"Theological Explorations into Cultures (Bali consultation II)", Reformed World 38/7, September 1985.
Gospel and Cultures: Reformed perspectives, Studies from the World Alliance of Reformed Churches no.35, ed HS Wilson (Geneva: Warc, 1996), 159p. ISBN 92-9075-030-8. Contributors include: R Arce Valentín, K Blei, M Brown, A Case-Winters, C Duraisingh, S Dansokho, P Holtrop, CS Song, E Templeton and HS Wilson.
Debrecen 1997: Proceedings of the 23rd general council, ed Milan Opocensky (Geneva: Warc, 1997), pp.186-188.
Islam in Asia and in Africa
The 22nd general council (Seoul 1989) encouraged member churches "to engage fearlessly in dialogue with persons of other faiths with a view to better mutual understanding, and for the renewal of society". In response to this recommendation, the department of theology organized two consultations on Muslim-Christian relations. The first, on Islam in Asia, was held in Bangkok in 1991, in cooperation with the Lutheran World Federation. It was an expression of ecumenical cooperation between two world communions who have been "committed to fostering interreligious understanding and dialogue between different religious communities". It brought together 26 Christian representatives "knowledgeable about the world of Islam and with a deep commitment to promoting Christian-Muslim relations in their respective contexts". The second consultation, on Islam in Africa, took place in Malawi in 1994. It gathered 22 people from nine African countries. Its purpose was "to assess the different types of relationship that exist between Christians and Muslims in different African countries and to learn from one another's experiences".
Warc texts related to this study
Islam in Asia: Perspectives for Christian-Muslim encounter, ed Paul Rajashekar and Henry Wilson (Geneva, LWF-Warc, 1992), 227p. ISBN: 3-906707-09-5. Main presentations and regional reports: Theological and Historical Rationality Behind Christian-Muslim Relations (Charles Amjad-Ali), Resurgent Islam: Its Political Implications for Asia (Andreas D'Souza), Islamic Resurgence and Asian Culture and Society (Hilario M Gomez). Reports on Christian-Muslim relations in Bangladesh (M Eugenia), India (Andreas D'Souza), Indonesia (Ng Kiok Nam), Pakistan (James Channan), Philippines (Robert Day McAmis), Sub-Saharan Africa (Hans Haafkens), Middle East (Jan Henningsson), Europe (Jan Slomp). Bible studies by Olaf Schumann.
Islam in Africa: Perspectives for Christian-Muslim relations, Studies from the World Alliance of Reformed Churches no.29, ed HS Wilson (Geneva: Warc, 1995). 106p. ISBN 92-9075-022-7. Contents: Christian-Muslim Relations in Africa (J Haafkens), Christian-Muslim Relations in South and South-East Asia (HS Wilson); Country Reports: Cameroon (Alfred Ondo), Ghana (Johnson Mbillah), Kenya (Lawrence PK Mbagara), Malawi (TAG Mwambila), Morocco (Hans U Reitzel), Nigeria (Agwu Kalu), South Africa (Samson A Khumalo), Sudan (Elom Sowu).
The mission of Reformed churches today
The theme of the 24th general council (Accra 2004) is "That All may have Life in Fullness". Through different preparatory initiatives such as publications and meetings, the Alliance is challenging its member churches to join in a "gathering process" before the general council that will reach its culmination in Accra and hopefully bear fruits after that. Through this gathering process Warc member churches are encouraged to indicate the ways they intend to respond together to the call from the 23rd general council (Debrecen 1997) to engage in a process of recognition, education and confession on matters of economic justice and ecological destruction.
In close connection with this, the executive committee decided in 2000 to initiate a "process for reflection and development of a mission statement and other strategies that might lead to a renewal of mission in the churches". In its report to the executive committee, the department of theology noted that "what we need is a focus on mission that will produce fresh missiological thinking and energy in response to the new contexts in which Reformed churches find themselves at the beginning of the 21st century". The ultimate aim of this process should be "not just a statement on mission but the renewal of our churches for a fresh understanding and engagement in mission". It should produce suggestions as to how "this theme might be developed at the next general council ". A small core group should design this "process for reflection and development of a mission statement and other strategies that might lead to a renewal of mission in the churches". This core group should gather data "from many current efforts among our constituency" and also "gain insights from the mission in unity project". It should pay less attention to academic missiology than to "the lived missiology of the people of God in the contemporary world", develop a "dynamic interactive process with the churches" and take into account the new global situation. In order to carry out this mandate, the Alliance held a consultation at "Le Cénacle", Geneva, Switzerland in July 2001 to design the study. The results of that consultation were submitted to the executive committee in 2001. A series of small regional consultations is planned as a first step.
Ordination and ministry in the Reformed tradition
The 17th general council of the World Presbyterian Alliance (Princeton 1954) requested this study. Its main aim was "to restate the characteristic Reformed understanding for the ministry and ministries of the church". The report saw the pattern of the ministry of the church as an extension of the three "offices" of Christ (prophet, priest and king)
- proclamation of the Word,
- sacramental and pastoral functions and
- ministry of church order and discipline
As an interim report, it was presented to the 1959 executive committee in São Paulo, Brazil and referred to the department of theology for further study. It was sent to each member church of the Alliance, and to individual theologians, with questions concerning the next steps to be taken in the study, the adequacy of its theological basis and practical situations that should be taken into account. The interim report was criticized on the following grounds
- the ministry of the church is not continuous with the ministry of Christ
- the report was too clerical and traditionalist in its outlook
- it tried "to set up a timeless doctrine of the ministry, when we can really deal with specific situations"
The ordination and the ministry study was later included in the Catholicity study.
Warc texts related to this study
Lewis S Mudge, "Meaning of Eldership Seen as Vital Issue for Reformed Doctrine of the Ministry", Bulletin 1/2, August 1960, pp.8-11.
Ordination of women and emerging ecclesiologies
The ordination of women in Reformed churches was the theme of a consultation held in Geneva in 1992 by the department of partnership of women and men, then known as Pact. Contributions from biblical, systematic, historical and contextual perspectives were published in the book "Walk, My Sister": The ordination of women: Reformed perspectives. According to that meeting, Reformed churches should undergo major structural changes in order to incorporate the gifts of women.
The question of ecclesiological exclusion, of those who have no access to church offices because of race, caste or social status, was further explored in the consultation held in Kampen, the Netherlands, in 1993 under the theme "Challenges from the Emerging Ecclesiologies to Ecclesial Renewal". The consultation, according to HS Wilson, then executive secretary of the department of theology, "was an attempt to look at the question of church renewal, not just in general terms, but from the perspective of those whom our churches so often exclude".
Warc texts related to this study
"Walk, My Sister" - The ordination of women: Reformed perspectives, Studies from the World Alliance of Reformed Churches no.18, ed Ursel Rosenhäger and Sarah Stephens (Geneva: Warc, 1993), 176p. Exegetical studies by Nirmala Vasanthakumar, Isabel Apawo Phiri, Sang Chang, Elsa Tamez and Ursel Rosenhäger; Systematic theological studies by HS Wilson, Esther Suter and Najla Abou Sawan; Historical study by Jane Dempsey Douglass; Social and cultural approaches by Martha Essem and Perpetua Numfor (Cameroon), Samuel Dansokho (Senegal), Susan Chuang (Taiwan), Osmundo Ponce (Guatemala/Colombia) and Amaal Tawfiek (Egypt); Conclusion by Jana and Milan Opocensky.
New Wine - The challenge of the emerging ecclesiologies to church renewal, Studies from the World Alliance of Reformed Churches no.27, ed HS Wilson and Nyambura J Njoroge (Geneva: Warc, 1994), 112p. ISBN 92-9075-016-2. Main contributions: Reinventing the Church: Base Christian Communities in Latin America (Guidoberto Mahecha), A New Vision of the Church: The Challenge of the African Independent Churches (F Kimani Githieya), In the House of the Lord are Many Mansions (Doreen Hazel), Minjung Experience, Minjung Church (Kim Sung-jae), Womanist/Feminist Challenges for Wholeness (Isabel Apawo Phiri), Ubi Christus Ibi Ecclesia: Some Christological Themes Relevant in Formulating New Ecclesiologies (Pamela Dickey Young), We Are Not Alone (John Parry).
Theological basis of human rights
The uniting general council (Nairobi 1970) recommended that the department of theology undertake a study on the theological basis of human rights and a theology of liberation. The study would include consideration of such questions as: "How can I be free? God liberating or oppressing? Can the church be a liberating church? What does freedom mean when applied to institutions? Freedom as creativity - a biblical concept?."
Jürgen Moltmann wrote the initial paper, which "stimulated a wide response from groups of theologians and churches throughout the world". Between 1971 and 1975 many of the member churches, some officially and others unofficially, as well as a number of special committees and groups of theologians produced a variety of statements on several aspects of the question. In a consultation held in London in February 1976, attended by 21 participants from 14 countries in all continents, the final consensus statement, drafted by Jürgen Moltmann and Jan M Lochman, was approved.
In 1982 Richmond Smith, then executive secretary of the department, "up to the present [1982] the report has gone through several major reprintings in English, French, German and Spanish. What is more to the point, the report has been very favourably received through the Reformed family and far beyond".
Following an initiative sponsored by the Warc in 1977, it was proposed that a limited research project be implemented, involving Orthodox, Roman Catholic, Lutheran and Reformed theologians concerned with the study of the theological basis of human rights. An informal interconfessional study group met in Geneva in 1980 and produced the report of a limited research project on the theological basis of human rights.
In the context of the rejection of the apartheid system as sin at the 21st general council (Ottawa 1982) and the executive committee call in 1983 for an worldwide ecumenical gathering of churches to bear witness to peace and justice (A Covenant for Peace and Justice, 1983), the John Knox International Reformed Centre organized in August 1987 a seminar on "forms of solidarity: human rights" whose findings were published in its studies series. In connection with the debates on Christian witness in view of the ecological crisis at the 22nd general council (Seoul 1989), Warc published a "proposal for enlarging the Universal Declaration of Human Rights". In 1994, the executive committee recommended that "measures be taken for the revival of the proposal to hold a consultation on the theological imperatives for human rights, and its implementation before the 1997 general council." In the following year, the executive committee authorized "the holding of a small consultation on the theological imperatives of human rights, to revise the 1977 (sic) theological statement on human rights". A consultation held in 1997, with the assistance of the World Council of Churches and of the Lutheran World Federation, realized that a simple revision of the theological statement on human rights was insufficient and that a new statement should be prepared.
Warc and John Knox Centre texts related to this study
"The Theology of Human Rights and the Theology of Liberation" (Interim Report), Reformed World 33/6, June 1975, pp.268-274.
"The Theological Basis of Human Rights" (1976 London Consultation), Reformed World, 34/2, June 1976, pp.50-58.
"A Christian Declaration on Human Rights" (Jürgen Moltmann), Reformed World 34/2, June 1976, pp.58-72.
"Report of a Limited Research Project on the Theological Basis of Human Rights", Reformed World, 36/8, 1981, pp.370-375.
"A Covenant for Peace and Justice - A Statement of the executive committee of the World Alliance of Reformed Churches". Reformed World, 37(6), June 1983, pp.179-182.
Forms of Solidarity - Human Rights. Geneva, Centre International John Knox, 1988 195p. Essays, Bible studies and regional reports in English, German and French.
Rights of Future Generations - Rights of Nature: Proposal for enlarging the Universal Declaration of Human Rights, ed Lukas Vischer (Geneva: Warc, 1990), 68p. Contents: Proposal for a resolution; I. "Human Rights, Rights of Humanity, and Rights of Nature (Jürgen Moltmann and Elisabeth Geisser); II. The Rights of Future Generations (Peter Saladin and Christoph Zenger); III. The Rights of Nature (Jörg Leimbacher); IV. Rights of Creation - Theological Perspectives (Christian Link); IV. The Role and Contribution of the Churches (Lukas Vischer); Appendix: The United Nations 1982 World Charter for Nature.
"Theology and Human Rights", Reformed World, 48/2, June 1998. Texts by Alan D. Falconer, Jill Schaeffer and Clement John.
"Theology and Human Rights", Reformed World, 48/3, September 1998. Texts by Russel Botman, Charles Harper, Julio de Santa Ana and Sun Soon-Hwa.
Who are we called to be? Reformed self-understanding
The World Alliance 1989 general council noted that "our sense of Reformed identity seems less secure than in the past" and requested "fresh exploration of our common Reformed ethos". The department of theology submitted to the executive committee the proposal for a study process on the Reformed self-understanding. Following the agreement of the executive committee, the department of theology issued a call for papers and organized, between 1993 and 1994, a series of regional meetings in West Africa, Southeast Asia, the Caribbean and North America, Europe, Latin America and and the Pacific. The findings of individual contributions and regional meetings were reviewed and summarized in the course of a consultation held in Auburndale, USA, in 1994 and were fed into section I of the 23rd general council (Debrecen 1997).
Warc texts related to this study
Who Are We Called to Be? West Africa regional consultation, Ghana, February 9-13 1993 (Geneva:Warc, n.d.), 63p.
"Reformed self-understanding", Reformed World 43/1-2, March and June 1993. Articles by F Balasundaram, Karel Blei, Margrethe Brown, Lydia A Eleblu, Lynn Japinga, George Sabra, Enyi B Udoh, Lewin L Williams and HS Wilson.
"Who Are We Called to be?" Regional reports and individual papers on Reformed self-understanding (Geneva: Warc, 1993), mimeo.
Being Reformed Christians in Asia Today, ed Yeow Choo-lak and HS Wilson (Singapore: ATESEA, 1994), iv/58p. Contributors: Kamol Arayaprateep, MP Kody, Yeow Choo-lak, Lydia N Niguidula, Wilhelmus A Roeroe, C Sangzuala and HS Wilson.
